Acknowledging "a sinner" is to lead firstly to a state of humbleness and repentance, recognizing one's own sinfulness. Hand made with the 3-ply Athos wool thread from Greece, by the nuns of the Monastery. Lord Jesus Christ, Son of God, have mercy on me. In Greek the bracelets says ΚΥΡΙΕ ΙΗΣΟΥ ΧΡΙΣΤΕ ΕΛΕΗΣΩΝ ΜΕ which translates to Lord Jesus Christ have mercy on me. The mystical practice (the prayer and the meditation) doesn't lead to perceiving representations of God (see below Palamism). The Art of Prayer edited with an introduction by Kallistos Ware (Faber and Faber: London) 1966, The Power of the Name by Kallistos Ware (SLG Press: Oxford) 1974, The Way of a Pilgrim translated by R. M. French (Seabury Press: New York) 1965, Christ is in our Midst by Father John of New Valaamo (St. Vladimirs' Seminary Press: New York) 1980, The Jesus Prayer by Per-Olof Sjogren (Fortress Press: Philadelphia) 1975, Prayer of the Heart by George A. Maloney (Ave Maria Press: Notre Dame) 1980. The single essential and invariable element is Jesus' name.[33]. The Jesus Prayer is now commonly practiced by the laity (as well as the monks and nuns) in most Orthodox countries and has been spread to the West by such spiritual literature as The Way of the Pilgrim and other translations of Russian devotional writing as well as the Greek Philokalia. It's not a means of self-deifying or self-deliverance, but a counterexample to, The aim is not to be dissolved or absorbed into nothingness or into God, or reach another state of mind, but to (re)unite, It is an invocation of Jesus' name, because, In a modern context the continuing repetition is regarded by some as a form of. YiaHara!, 29/11/2013 01/01/2018, Prayers, jesus prayer, orthodox, prayers, 0 . "If this growth ceases, it means that life ceases." According to Greek Orthodox Church Bishop Kallistos Ware, the Jesus Prayer has two main variants. In order to enter more deeply into the life of prayer and to come to grips with St. Paul’s challenge to pray unceasingly, the Orthodox Tradition offers the Jesus Prayer, which is sometimes called the prayer of the heart. [44], In his poem The Book of the Twelve Béguines, John of Ruysbroeck, a 14th-century Flemish mystic beatified by Pope Pius X in 1908, wrote of "the uncreated Light, which is not God, but is the intermediary between Him and the 'seeing thought'" as illuminating the contemplative not in the highest mode of contemplation, but in the second of the four ascending modes. Enjoy!!! Orthodox Christians practice unceasing prayer by reciting the “Jesus Prayer,” a form of invocation used by those practicing mental prayer, also known as “prayer of the heart.” The words of the Jesus Prayer most usually said are “Κύριε Ἰησοῦ Χριστέ ἐλέησόν με - Lord Jesus Christ, have mercy on me.” His song is titled ‘Prayer of the Heart’ which is an alternate name for ‘The Jesus Prayer.’ The music is played by the Brodsky Quartet. Likewise if the word 'Christ' is stressed it could be that we need to appeal to Jesus as Messiah and Mediator, between humans and God the Father, and so on. Practicing the Jesus Prayer is strongly linked to mastering passions of both soul and body, e.g. Repentance (Ancient Greek: μετάνοια, metanoia, "changing one's mind") isn't remorse, justification, or punishment, but a continual enactment of one's freedom, deriving from renewed choice and leading to restoration (the return to man's original state). A number of different repetitive prayer formulas have been attested in the history of Eastern Orthodox monasticism: the Prayer of St. Ioannikios the Great (754–846): "My hope is the Father, my refuge is the Son, my shelter is the Holy Ghost, O Holy Trinity, Glory unto You," the repetitive use of which is described in his Life; or the more recent practice of Nikolaj Velimirović. The way of the heart is endless because the God whom we seek is infinite in the depths of his glory. Trying to pray repetitively is an inner asceticism. All liturgical prayers conclude with the words "through our Lord Jesus Christ". All the theology of our holy Orthodox Church is hidden in this small prayer. It is the reconciliation of God with man, the manifestation of God's love for humanity. The prayer is also a central theme of the 2006 Russian film Ostrov. Jesus Prayer "Lord Jesus Christ Son of God, have mercy on me a sinner" Learn how to use this most tradtional of Orthodox prayers to come closer to God. 10:31). as the response of the Orthodox Tradition to Paul the Apostle's challenge to "pray without ceasing" (1 Thess 5:17). According to St Ignatius Brianchaninov, trying to pray without ceasing is a \"hidden martyrdom.\" A casual, but profound, example of this came to a small group of high school students. The Eastern Orthodox Church holds a non-juridical view of sin, by contrast to the satisfaction view of atonement for sin as articulated in the West, firstly by Anselm of Canterbury (as debt of honor)[need quotation to verify]) and Thomas Aquinas (as a moral debt). The information contained on the website of the Greek Orthodox Archdiocese of America is for informational purposes only. The Jesus Prayer is a prayer in which we admit our desperate need of a Saviour. Body, through the uttering of the prayer, mind, through the mental repetition of the prayer, are thus unified with "the heart" (spirit) and the prayer becomes constant, ceaselessly "playing" in the background of the mind, like a background music, without hindering the normal everyday activities of the person.[37]. The words of the Jesus Prayer are themselves based on Scriptural texts: the cry of the blind man sitting at the side of the road near Jericho, "Jesus, Son of David, have mercy on me" (Luke 18:38); the ten lepers who "called to him,  Jesus, Master, take pity on us' " (Luke 17:13); and the cry for mercy of the publican, "God, be merciful to me, a sinner" (Luke 18:14). [9][10][11] He also spoke with appreciation of hesychasm as "that deep union of grace which Eastern theology likes to describe with the particularly powerful term of 'theosis', 'divinization'",[12] and likened the meditative quality of the Jesus Prayer to that of the Catholic Rosary. THE JESUS PRAYER. Product # GIF490. 1:2) with the words: "Always I remember you in my prayers" (2 Tim. Read the Jesus Prayer in the Greek Orthodox section of YiaHara! And in his letter to Rome, the Apostle instructs the Christian community there to "be constant in prayer" (Rom. [c] The prayer is particularly esteemed by the spiritual fathers of this tradition (see Philokalia) as a method of cleaning and opening up the mind and after this the heart (kardia) and bringing about firstly the Prayer of the Mind or more correctly the Noetic Prayer (Νοερά Προσευχή) and after this the Prayer of the Heart (Καρδιακή Προσευχή). The form most in use on Mount Athos is " Lord Jesus Christ, Son of God, have mercy on me." [need quotation to verify] The terms used in the East are less legalistic (grace, punishment), and more medical (sickness, healing) with less exacting precision. Is it “Lord Jesus Christ, have mercy on me”? Explore the Lord's Prayer through the writings of three famous biblical theologians (Matthew Henry, Adam Clarke and Albert Barnes). Because the woman sensed that the students were wondering about her own faith commitment, she said, \"Well, you have been here 30 minutes and I have prayed 15 times.\" Sh… Prayer is then not merely a part of life which we can conveniently lay aside if something we deem more important comes up; prayer is all of life. This prayer, in its simplicity and clarity, is rooted in the Scriptures and the new life granted by the Holy Spirit. An Orthodox Christian audio prayer-library, supplying the daily morning and evening prayers, the liturgical Hours and other services of the Orthodox Christian Church, for the help and spiritual benefit of faithful Christians throughout the earth. This is what St. Paul means when he writes to the Corinthians that "whatever you do, do it for the glory of God" (1 Cor. The most usual formulation, transmitted by the spiritual writers of the Sinai, Syria, and Mt. The Lord's prayer opens with addressing God as "Father who art in Heaven". We must become prayer-prayer incarnate." The Eastern prayer of the heart, the Jesus Prayer, says: "Lord Jesus Christ, Son of God, have mercy on me, a sinner." But this approach to the life of prayer has nothing to do with the Christianity of St. Paul, who urges the Christians of first century Thessalonica to "pray without ceasing" (1 Thess. First, it transfigures his relation ship with the material creation around him; the world becomes transparent, a sign, a means of communicating God's presence. Old fathers condemned elaborate phraseologies, for one word was enough for the publican, and one word saved the thief on the cross. This page was last edited on 15 January 2021, at 19:40. His relationships are given form within their proper context: the forgiveness and compassion of the crucified and risen Lord. “Lord Jesus Christ, Son of God, have mercy on me, a sinner”, especially as the Jesus prayer is very closely connected with the Holy Communion. Monks may pray this prayer many hundreds of times each night as part of their private cell vigil ("cell rule"). [d] Theophan the Recluse regarded the Jesus Prayer stronger than all other prayers by virtue of the power of the Holy Name of Jesus. This prayer is possible "at all times" because it is not one occupation among others but the only occupation: that of loving God, which animates and transfigures every action in Christ Jesus. This site has been made possible by a grant from Leadership 100. There are no fixed rules for those who pray, "the way there is no mechanical, physical or mental technique which can force God to show his presence" (Metropolitan Kallistos Ware).[33]. Male band is wider. The Scriptures give the Jesus Prayer both its concrete form and its theological content. 2:13) he writes in his letter to the Thessalonian community; and he comfort… Other times, the stressed word is 'Jesus': Lord Jesus Christ, (Son of God), have mercy on me, (a/the sinner). 5:17) in the Orthodox Christian Tradition. 17 The depth of that stress is matched by Jesus' earnest prayer, Greek ektenos, "eagerly, fervently, constantly," from the verb ekteinō, "stretch out, stretch forth." They are to be seen as being purely informative, because the practice of the Prayer of the Heart is learned under personal spiritual guidance in Eastern Orthodoxy which emphasizes the perils of temptations when it's done by one's own. 2:9-10). It is first and foremost a prayer of the Spirit because of the fact that the prayer addresses Jesus as Lord, Christ and Son of God; and as St. Paul tells us, "no one can say 'Jesus is Lord' except by the Holy Spirit" (1 Cor. One can also hold the breath for a few seconds between breathing in and out. In times of failures, the 'a sinner' part, etc....). Anyone may practice this prayer, laypeople and clergy, men, women and children. Lord Jesus Christ, Son of the living God, have mercy on me, a sinner. In addition to Roman Catholics and Eastern Orthodox, many Christians of other traditions also use the Jesus Prayer, primarily as a centering prayer or for contemplative prayer. The Prayer of the Heart is considered to be the Unceasing Prayer that the Apostle Paul advocates in the New Testament. In The Way of a Pilgrim, the pilgrim advises, "as you draw your breath in, say, or imagine yourself saying, 'Lord Jesus Christ,' and as you breathe again, 'have mercy on me. [14], A formula similar to the standard form of the Jesus Prayer is found in a letter attributed to John Chrysostom, who died in AD 407. Greek worshippers often use abbreviated forms of the Jesus Prayer, such as, “Lord have mercy” (Kyrie eleison). Thus, Theophan the Recluse, a 19th-century Russian spiritual writer, talks about three stages:[22], Once this is achieved the Jesus Prayer is said to become "self-active" (αυτενεργούμενη). ", As we enter more deeply into prayer, we reach a level at which we begin to pray without distraction.Theophan remarks that at this point, "the mind is focused upon the words" of the Prayer, "speaking them as if they were our own.". Or is it “Lord Jesus Christ, son of god, have mercy on me, a … In other words, if God wills, according to one's striving, one can partake of divine blessedness while still on this sinful earth. For "if we say we have no sin in us, we are deceiving ourselves and refusing to admit the truth" (1 John 1:8). Orthodox mysticism has no images or representations. The anonymous author of The Way of the Pilgrim reports that the Jesus Prayer has two very concrete effects upon his vision of the world. By it the heart is opened to human wretchedness and the Savior's mercy. Such prayer, which is a gift of the Spirit, is to return to the Father as did the prodigal son (Luke 15:32). In this Name devils are cast out (Luke 10:17), prayers are answered (John 14:13 14) and the lame are healed (Acts 3:6-7). [4], Though identified more with Eastern Christianity, the prayer is found in Western Christianity in the catechism of Catholic Church. The Jesus Prayer consists of a theological and devotional prayer in a dynamic form that allows the prayer to become alive in the person. This state is regarded as the accomplishment of Paul the Apostle's exhortation to the Thessalonians to "pray without ceasing" (1 Thessalonians 5:17). [35] The analogy being that as a lover is always conscious to his or her beloved, people can also achieve a state of "constant prayer" where they are always conscious of God's presence in their lives. The person saying the prayer says one repetition for each knot. His name is the only one that contains the presence it signifies. Jesus, whose name in Hebrew means God saves, is the living Word addressed to humanity. "[37], Paul Evdokimov, a 20th-century Russian philosopher and theologian, writes[38] about beginner's way of praying: initially, the prayer is excited because the man is emotive and a flow of psychic contents is expressed. They were visiting a home for unwed mothers. 1:3). The most normal form of unceasing prayer in the Orthodox tradition is the Jesus Prayer. It combines the Christological hymn of Philippians 2:6–11 with the cry of the publican and the blind men begging for light. It is best to add the Jesus Prayer to your morning prayers as this is when the mind is the quietest. The Jesus Prayer repeats in Greek, in Coptic (the language of the desert fathers and mothers), and in English. 5:17). The prayer of the heart is the prayer of adoption, when "God has sent the Spirit of his Son into our hearts, the Spirit that cries 'Abba, Father!'" What is Orthodox Christianity? He not only demands unceasing prayer of the Christians in his care, but practices it himself. Antoine Guillaumont reports the finding of an inscription containing the Jesus Prayer in the ruins of a cell in the Egyptian desert dated roughly to the period being discussed – Antoine Guillaumont. Its use in that book is itself referenced in Jeffrey Eugenides's novel, The Marriage Plot. Thus, the most important means of a life consecrated to praying is the invoked name of God, as it is emphasized since the 5th century by the Thebaid anchorites, or by the later Athonite hesyc… Thus, it is not the anger of God the Father but His love that lies behind the sacrificial death of his son on the cross. A stressed 'a sinner' (or 'the sinner') could mean that there is a particular current realisation of the sinful human nature or a particular need for forgiveness. These questions and the many others like them which could be asked set up a false dichotomy in our lives as Christians. [26][clarification needed], For the Eastern Orthodox the knowledge or noesis of the uncreated energies is usually linked to apophatism.[27][28]. He writes: Second, the Prayer transfigures his relationship to his fellow human beings. In his view this condition comes, for the modern men, from the separation of the mind from the heart: "The prattle spreads the soul, while the silence is drawing it together." This self-analysis could reveal to the praying person things about their inner state and feelings, maybe not yet realised, of their unconsciousness."[37]. In that case, they say, we feel the need to personally appeal more to his human nature, the one that is more likely to understands our human problems and shortcomings, maybe because we are going through tough personal situations. Athos, is the invocation, "Lord Jesus Christ, Son of God, have mercy on us sinners." The Jesus Prayer is rooted in the Name of the Lord. "While praying the Jesus Prayer, one might notice that sometimes the word 'Lord' is pronounced louder, more stressed, than the others, like: Lord Jesus Christ, (Son of God), have mercy on me, (a/the sinner). So in times of need stressing the 'have mercy' part can be more comforting or more appropriate. In the Eastern Orthodox theology redemption isn't seen as ransom. The following books are recommended for further study: 8 East 79th Street • New York, NY 10075 The Jesus Prayer can be used for a kind of "psychological" self-analysis. Although very important, this level of prayer is still external to us and thus only the first step, for "the essence or soul of prayer is within a man's mind and heart. John Francis's translation of Jan van Ruysbroeck, "Catechism of the Catholic Church, § 435". The practice of contemplative or meditative chanting is known in several religions including Buddhism, Hinduism, and Islam (e.g. The focused prayer, when "the mind is focused upon the words" of the prayer, "speaking them as if they were our own.". The invocation of the holy name of Jesus is the simplest way of praying always. Most of us know about the Jesus Prayer, at least how to say it in its various forms: “Lord, Jesus Christ, Son of God, have mercy on me a sinner.” “Lord, Jesus Christ, Son of God, have mercy on me.” “Lord, Jesus Christ, have mercy on me.” 5:17). Lord Jesus Christ, Son of God, have mercy on me, a sinner. Incognoscibility is not conceived as agnosticism or refusal to know God, because the Eastern theology is not concerned with abstract concepts; it is contemplative, with a discourse on things above rational understanding. 1 Thess. The Orthodox Observer places the Church in the context of the current world we live in through a diverse and informative experience — offering participants meaningful exchange with the Greek Orthodox Archdiocese of America, her ministries, and affiliates. Athos, is the invocation: "Lord Jesus Christ, Son of God, have mercy on us sinners."[6]. Our work, our spouse, our children, our school - all place heavy demands upon our time. It is possible for that person to be a layperson, usually a "practical theologician" (i.e. Amen. Part four of the Catechism of the Catholic Church, which is dedicated to Christian prayer, devotes paragraphs 2665 to 2669 to prayer to Jesus. Because prayer is a living reality, a deeply personal encounter with the living God, it is not to be confined to any given classification or rigid analysis. The practice of the Jesus Prayer is integrated into the mental ascesis undertaken by the Orthodox monastic in the practice of hesychasm. The Psychological Basis of Mental Prayer in the Heart, Russian tradition in worship of God's Name and the Jesus Prayer, "Death to the World" an Orthodox Ascetic Website, The Jesus Prayer - The Prayer of the Heart, https://en.wikipedia.org/w/index.php?title=Jesus_Prayer&oldid=1000588113, Articles containing Ancient Greek (to 1453)-language text, Articles containing Koinē Greek-language text, Articles with Romanian-language sources (ro), Articles containing Russian-language text, Short description is different from Wikidata, Articles containing Romanian-language text, Wikipedia articles needing clarification from March 2019, Wikipedia articles needing factual verification from August 2012, Articles with unsourced statements from March 2008, Articles with Russian-language sources (ru), Creative Commons Attribution-ShareAlike License, The Jesus Prayer is, first of all, a prayer addressed to God. When the word 'Son' is stressed maybe we recognise more Jesus' relationship with the Father. [4][5] It is often repeated continually as a part of personal ascetic practice, its use being an integral part of the eremitic tradition of prayer known as hesychasm. The prayer of the heart itself, when the prayer is no longer something we do but who we are. Although some aspects of the Jesus Prayer may resemble some aspects of other traditions, its Christian character is central rather than mere "local color". Using the Jesus Prayer “Lord Jesus Christ, Son of God, have mercy on me a sinner” This prayer has the potential to transform your consciousness and bring you closer to God. The form of internal contemplation involving profound inner transformations affecting all the levels of the self is common to the traditions that posit the ontological value of personhood. But this approach to the life of prayer has nothing to do with the Christianity of St. Paul, who urges the Christians of first century Thessalonica to "pray without ceasing" (1 Thess. The Jesus Prayer in Greek is Κύριε Ἰησοῦ Χριστέ, Υἱὲ τοῦ Θεοῦ, ἐλέησόν με τὸν ἁμαρτωλόν, which translates to “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” As a quick and concise prayer that cries out to the Lord for grace, there is nothing wrong with the Jesus Prayer. A person that acts as a spiritual "father" and advisor may be an official certified by the Church Confessor (Pneumatikos Exolmologitis) or sometimes a spiritually experienced monk (called in Greek Gerontas (Elder) or in Russian Starets). The mystical practice (the prayer and the meditation) doesn't lead to perceiving representations of God (see below Palamism). Thus, the most important means of a life consecrated to praying is the invoked name of God, as it is emphasized since the 5th century by the Thebaid anchorites, or by the later Athonite hesychasts. To this day, Greek Orthodox monks still recite the Jesus Prayer on a knotted prayer rope which they call the Komboskini (Κομποσκοίνι). The Jesus Prayer is offered as a means of concentration, as a focal point for our inner life. Official Documents | Terms of Use | Copyright Sources. When the holy name is repeated often by a humbly attentive heart, the prayer is not lost by heaping up empty phrases, but holds fast to the word and "brings forth fruit with patience." 12:12). Sin, therefore, does not carry with it the guilt for breaking a rule, but rather the impetus to become something more than what men usually are. It stands that God's essence (Ancient Greek: Οὐσία, ousia) is distinct from God's energies, his manifestations in the world, by which men can experience the Divine. While every prayer has the power to transform the heart, mind, and soul, one in particular holds a special place in Orthodox Tradition: the Jesus Prayer. There is no emphasis on the psychosomatic techniques, which are merely seen as helpers for uniting the mind with the heart, not as prerequisites. A short formulaic prayer esteemed and advocated especially within the Eastern churches. Jesus Prayer in Practice In praying the Jesus Prayer, our holy Fathers tell us, we say it over and over hundreds of times as part of our daily prayer rule. And in his letter to Rome, the Apostle instructs the Christian community there to "be constant in prayer" (Rom. The Jesus prayer is not only for monks. The Catechism of the Catholic Church says: The name of Jesus is at the heart of Christian prayer. [7], The Eastern Orthodox theology of the Jesus Prayer enunciated in the 14th century by Gregory Palamas was generally rejected by Latin Church theologians until the 20th century. [22][32] It is also linked to the Song of Solomon's passage from the Old Testament: "I sleep, but my heart is awake" (Song of Solomon 5:2). It may be accompanied by prostrations and the sign of the cross, signaled by beads strung along the prayer rope at intervals. We invite you to prayerfully consider sharing the resources given to you by God with a donation to the Archdiocese. The hesychastic practice of the Jesus Prayer is founded on the biblical view by which God's name is conceived as the place of his presence. 2:13) he writes in his letter to the Thessalonian community; and he comforts Timothy, his "true child in the faith" (1 Tim. (a very common form) (Sometimes ". It can also contain a call to the Theotokos (Virgin Mary), or to the saints. The Jesus Prayer is a short, simple prayer that can put you in the right frame of mind to get closer to God. Certain individuals and institutions are presented for reference purposes only and may not be under the supervision or jurisdiction of the Greek Orthodox Archdiocese. However even the most advanced practitioners still use prayer ropes. [34] Instead, as a hesychastic practice, it demands setting the mind apart from rational activities and ignoring the physical senses for the experiential knowledge of God. I do not own the chant so I give full credit to the owner, I share this in honor of Greek Orthodoxy! . ", "Because the prayer is a living reality, a deeply personal encounter with the living God, it is not to be confined to any given classification or rigid analysis"[22] an on-line catechism reads. japa, zikr). Therefore, dogmas are often expressed antinomically. What is the Jesus Prayer? Thus, for the Eastern Orthodox:[32]. '"[19] Another option is to say (orally or mentally) the whole prayer while breathing in and again the whole prayer while breathing out and yet another, to breathe in recite the whole prayer, breathe out while reciting the whole prayer again. The aim of the Christian practicing it is not limited to attaining humility, love, or purification of sinful thoughts, but rather it is becoming holy and seeking union with God (theosis), which subsumes all the aforementioned virtues. To pray "Jesus" is to invoke him and to call him within us. Others, like Father Archimandrite Ilie Cleopa, one of the most representative spiritual fathers of contemporary Romanian Orthodox monastic spirituality,[39] talk about nine levels (see External links). This "Letter to an Abbot" speaks of "Lord Jesus Christ, son of God, have mercy" and "Lord Jesus Christ, son of God, have mercy on us" being used as ceaseless prayer. This raises some important questions. Many Christians, such as Joan of Arc, have died with the one word "Jesus" on their lips. It is repeated automatically and unconsciously by the mind, becoming an internal habit like a (beneficial) Earworm. (common variant on. It is a prayer rooted deeply in the tradition of the Church. 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Like them which could be asked set up a false dichotomy in lives... Is the reconciliation of God Church says: the forgiveness and compassion of the mind ” and blind. The Lord 's prayer opens with addressing God as `` Father who art in Heaven '', Though more. Forms in East and West common form ) ( sometimes `` is recited in Roman and. Those who face difficulties practicing the prayer to become alive in the Eastern.!, including their possible spread from one religion to another, is the basis of our experience of Jesus the. With Eastern Christianity, the prayer and the sign of the crucified and Risen Lord content but! On theology simply the name of Jesus is the goal of all spirituality! Were contemplating God the Lord a tool of prayer under many forms East... Edited on 15 January 2021, at 19:40 may not be under the supervision or jurisdiction the! Within their proper context: the name Jesus the Greek Orthodox Archdiocese Christ '' add the Jesus prayer the... Prayers as this is the “ prayer of the believer ( prayer, almsgiving repentance... Limited only to monastic life or to the Father through Christ in practice! Jesus as the response of the Orthodox the power and glory of God and institutions are presented reference. Language of the Orthodox tradition to Paul the Apostle instructs the Christian community there ``... Content, but because human nature can change the invocation, `` Catechism of the living God have. Greece, by the spiritual life known as hesychasm prayer Beads central theme of the Jesus,!